{"id":1494,"date":"2013-12-31T10:05:04","date_gmt":"2013-12-31T08:05:04","guid":{"rendered":"http:\/\/www.transformotor.cz\/wp\/?p=1494"},"modified":"2013-12-31T12:09:20","modified_gmt":"2013-12-31T10:09:20","slug":"astrologicke-trhani-jablek-ze-stromu-poznani-i-o-lesak","status":"publish","type":"post","link":"https:\/\/www.transformotor.cz\/wp\/astrologicke-trhani-jablek-ze-stromu-poznani-i-o-lesak\/","title":{"rendered":"Astrologick\u00e9 trh\u00e1n\u00ed jablek ze stromu pozn\u00e1n\u00ed I. – O.Les\u00e1k"},"content":{"rendered":"

\"\"<\/a>Strom pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho, utr\u017een\u00ed jablka a jeho ochutn\u00e1n\u00ed\u2026 <\/span><\/p>\n

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S kolika interpretacemi tohoto t\u00e9matu jsme se ji\u017e setkali, po\u010d\u00ednaje v\u00fdb\u011brem samotn\u00e9ho plodu a jeho sn\u011bden\u00edm kon\u010de. N\u011bkte\u0159\u00ed k\u0159es\u0165an\u0161t\u00ed teologov\u00e9 minul\u00fdch stalet\u00ed na z\u00e1klad\u011b tohoto p\u0159\u00edb\u011bhu nev\u00e1hali problematizovat pozn\u00e1n\u00ed jako takov\u00e9, zejm\u00e9na rozumov\u00e9. Kabalist\u00e9 d\u00e1vaj\u00ed ovoce tohoto stromu do souvislosti se sefirami stromu kabalistick\u00e9ho (1) a tak bychom mohli pokra\u010dovat. S v\u00fdkladem, kter\u00fd v\u00a0kontextu sou\u010dasn\u00e9ho ch\u00e1p\u00e1n\u00ed sv\u011bta pova\u017euji za obzvl\u00e1\u0161\u0165 v\u00fdsti\u017en\u00fd, p\u0159ich\u00e1z\u00ed Zden\u011bk Neubauer (2). Utr\u017een\u00ed ovoce ze stromu pozn\u00e1n\u00ed se podle n\u011bj v\u00a0podstat\u011b neli\u0161\u00ed od vytr\u017een\u00ed z\u00a0kontextu, kter\u00fd je ve sv\u00e9m celku analytick\u00fdm rozumem neuchopiteln\u00fd. Na tento v\u00fdklad podobenstv\u00ed o utr\u017een\u00e9m jablku lze nav\u00e1zat v\u00fdkladem jeho sn\u011bden\u00ed. U\u010di\u0148me v\u00a0t\u00e9to souvislosti kr\u00e1tkou jazykovou odbo\u010dku. <\/span><\/p>\n

Strom pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho<\/em>, v\u00a0sou\u010dasn\u00e9 hebrej\u0161tin\u011b \u05d5\u05b0\u05e8\u05b8\u05e2 \u05d8\u05d5\u05b9\u05d1 \u05d4\u05b7\u05d3\u05b7\u05bc\u05e2\u05b7\u05ea \u05e2\u05b5\u05e5 lze skrze toto hebrejsk\u00e9 vyj\u00e1d\u0159en\u00ed (a jeho anglick\u00fd ekvivalent) ch\u00e1pat i v trochu jin\u00e9m, modifikovan\u00e9m v\u00fdznamu. Hebrejsk\u00fd ekvivalent slova pozn\u00e1n\u00ed<\/em> \u05d3\u05b7\u05e2\u05b7\u05ea (jako samostatn\u011b stoj\u00edc\u00edho podstatn\u00e9ho jm\u00e9na) se v\u00a0angli\u010dtin\u011b p\u0159ekl\u00e1d\u00e1 nejen jako knowledge, <\/em>tj. pozn\u00e1n\u00ed, znalost, moudrost<\/em>, ale i jako opinion, <\/em>tj. n\u00e1zor, m\u00edn\u011bn\u00ed \u010di posudek<\/em> (!) A pr\u00e1v\u011b tento v\u00fdznam lze s\u00a0dobr\u00fdm sv\u011bdom\u00edm p\u0159i\u0159adit druh\u00e9 f\u00e1zi podobenstv\u00ed, kdy po utr\u017een\u00ed jablka n\u00e1sleduje jeho ochutn\u00e1n\u00ed. \u0158e\u010deno slovy d\u00e1vn\u00e9ho podobenstv\u00ed, jablko rostouc\u00ed na strom\u011b pozn\u00e1n\u00ed nen\u00ed dobr\u00e9 ani zl\u00e9, t\u00edm \u010di on\u00edm se st\u00e1v\u00e1 a\u017e po utr\u017een\u00ed a ochutn\u00e1n\u00ed. \u0158e\u010deno slovy sou\u010dasn\u00fdmi, pozn\u00e1n\u00ed jako takov\u00e9 je n\u011b\u010d\u00edm jin\u00fdm ne\u017e to, s\u00a0\u010d\u00edm se bohu\u017eel tak \u010dasto setk\u00e1v\u00e1me \u2013 tj. s analytick\u00fdm a\u017e vivisek\u010dn\u00edm vytr\u017een\u00edm rozpoznan\u00e9ho z\u00a0kontextu, kter\u00e9 je n\u00e1sledov\u00e1no hodnot\u00edc\u00edm posudkem, kter\u00fd velmi \u010dasto za\u010d\u00edn\u00e1 n\u011bjak\u00fdm sugestivn\u00edm ozna\u010den\u00edm. Mo\u017en\u00e1, \u017ee se v\u00a0t\u00e9to f\u00e1zi skute\u010dn\u011b za\u010d\u00ednaj\u00ed, nen\u00e1padn\u011b a podprahov\u011b, rozb\u00edhat ur\u010dit\u00e9 navazuj\u00edc\u00ed psychick\u00e9 procesy, kolektivn\u00ed i individu\u00e1ln\u00ed. Ty n\u00e1m v\u00a0m\u00edrn\u011bj\u0161\u00ed podob\u011b hara\u0161iv\u011b otravuj\u00ed \u017eivot nebo h\u016f\u0159e, za\u010dnou se projevovat v\u00a0podob\u011b otev\u0159en\u011b brut\u00e1ln\u00ed. Nez\u0159\u00eddka ve jm\u00e9nu n\u011b\u010deho, co je v\u00a0danou historickou dobu \u201ein\u201c.\u00a0\u00a0 <\/span><\/p>\n

Jak to ale v\u0161echno souvis\u00ed s\u00a0astrologi\u00ed? Domn\u00edv\u00e1m se, \u017ee velice. Velmi zhruba \u0159e\u010deno, astrologie se od sv\u00e9 d\u00e1vn\u00e9 sestry astronomie li\u0161\u00ed t\u00edm, \u017ee zat\u00edmco astronomie nanejv\u00fd\u0161 vytrh\u00e1v\u00e1 z\u00a0kontextu, astrologie velmi \u010dasto nastupuje do dal\u0161\u00ed, subjektivn\u011b hodnot\u00edc\u00ed f\u00e1ze. T\u00fdk\u00e1 se to zejm\u00e9na zna\u010dn\u00e9 \u010d\u00e1sti astrologie tradi\u010dn\u00ed, kter\u00e9 v\u0161ak nelze up\u0159\u00edt, \u017ee u\u017e dlouhou dobu pracuje alespo\u0148 na zjem\u0148ov\u00e1n\u00ed sv\u00fdch vyn\u00e1\u0161en\u00fdch soud\u016f, kter\u00fdmi hodnot\u00ed pozice planet v\u00a0domech, znamen\u00edch a jejich aspektaci. M\u00e9n\u011b ne\u017e d\u0159\u00edve se setk\u00e1v\u00e1me s\u00a0pojmy jako vl\u00e1dce, oslaben\u00ed, po\u0161kozen\u00ed, velk\u00e9 \/ mal\u00e9 (ne)\u0161t\u011bst\u00ed, \u0161patn\u00fd \u010di dobr\u00fd aspekt apod. a \u010dast\u011bji sl\u00fdch\u00e1me pojmy jako domicil, exil, harmonick\u00e9 \/ disharmonick\u00e9 aspekty apod. Tento p\u0159\u00edstup v\u0161ak nen\u00ed d\u016fsledn\u00fd, je pr\u00e1v\u011b jen on\u00edm zjemn\u011bn\u00edm\u2026a zde si dovol\u00edm druhou kr\u00e1tkou odbo\u010dku.<\/span><\/p>\n

Nejsem nikterak p\u0159\u00edznivcem Theosofick\u00e9 spole\u010dnosti, av\u0161ak v\u00a0souvislosti s\u00a0n\u00ed je v\u00a0t\u00e9matu zde diskutovan\u00e9m nam\u00edst\u011b zm\u00ednit dva mu\u017ee. Jedn\u00edm z\u00a0nich je Jiddu Krishnamurti (D\u017eiddu Kri\u0161namurti), kter\u00fd se nakonec vzbou\u0159il proti roli, je\u017e mu byla Theosofickou spole\u010dnost\u00ed ur\u010dena a dokonce rozpustil jeden z\u00a0jej\u00edch \u0159\u00e1d\u016f. Pro Krishnamurtiho je charakteristick\u00e9 odm\u00edtnut\u00ed jak\u00fdchkoli uzav\u0159en\u00fdch syst\u00e9m\u016f filozofick\u00fdch i n\u00e1bo\u017eensk\u00fdch, d\u016fraz na tv\u016fr\u010d\u00ed intuici a zejm\u00e9na na indiferentn\u00ed, nehodnot\u00edc\u00ed\u00a0 postoj<\/em><\/span>(3). <\/em>\u0158e\u010deno symbolikou na\u0161eho kulturn\u00edho okruhu jakoby \u0159\u00edkal \u201eD\u011bkuji, ta jablka u\u017e nechci!\u201c Druh\u00fdm je Dane Rudhyar \u2013 a zde se ji\u017e dost\u00e1v\u00e1me p\u0159\u00edmo k\u00a0astrologii \u2013 kter\u00fd klade d\u016fraz na v\u00fdznamy <\/em>prvk\u016f horoskopu nam\u00edsto jejich hodnocen\u00ed, <\/em>b\u011b\u017en\u00e9ho v\u00a0tradi\u010dn\u00ed astrologii. S\u00a0t\u00edmto p\u0159\u00edstupem \u00fazce souvis\u00ed, \u017ee nam\u00edsto izolovan\u00fdch planet\u00e1rn\u00edch pozic v\u011bnuje Rudhyar hlavn\u00ed pozornost planet\u00e1rn\u00edm cykl\u016fm, jako obraz\u016fm cyklick\u00fdch pozemsk\u00fdch zku\u0161enost\u00ed, v\u00a0jejich \u00faplnosti (4, 5). Aspekty mezi planetami tedy ch\u00e1pe p\u0159edev\u0161\u00edm jako r\u016fzn\u00e9 f\u00e1ze t\u011bchto cykl\u016f.Tento p\u0159\u00edstup lze nazvat tichou astrologickou revoluc\u00ed \u010di reformac\u00ed.<\/span><\/p>\n

Jak u\u017e to bohu\u017eel b\u00fdv\u00e1, po reformaci \u010dasto p\u0159ich\u00e1z\u00ed protireformace, v\u00a0lep\u0161\u00edm p\u0159\u00edpad\u011b zapomn\u011bn\u00ed a n\u00e1vraty do star\u00fdch kolej\u00ed. A tak tam, kde n\u00e1m Dane Rudhyar pomohl uk\u00e1zat nap\u0159\u00edklad aspekty Merkura, Marsu, Saturna a dal\u0161\u00edch \u2013 jako speci\u00e1ln\u00ed p\u0159\u00edpady cyklick\u00fdch vztah\u016f mezi v\u00fdznamov\u00fdmi<\/em> rovinami, t\u00fdkaj\u00edc\u00edch se v\u00a0p\u0159\u00edpad\u011b jmenovan\u00fdch planet komunikace, ak\u010dnosti, uspo\u0159\u00e1d\u00e1n\u00ed apod. \u2013 se m\u00edsto toho op\u011bt v\u00edc a v\u00edce st\u0159et\u00e1v\u00e1me s\u00a0rovinami n\u00e1zorov\u00fdmi<\/em>*), ne-li platformami, kter\u00e9 nemaj\u00ed daleko do on\u011bch v\u00fd\u0161e zm\u00edn\u011bn\u00fdch posudk\u016f. A s\u00a0jednotliv\u00fdmi aspekty \u010di jin\u00fdmi prvky horoskopu v\u00edce \u010di m\u00e9n\u011b vytr\u017een\u00fdmi z\u00a0mnohotv\u00e1rn\u00e9ho cyklick\u00e9ho kontextu.\u00a0 <\/span><\/p>\n

P\u0159edpoklad k\u00a0vytvo\u0159en\u00ed hodnot\u00edc\u00edho postoje, kter\u00e9 lze symbolizovat on\u00edm utr\u017een\u00edm jablka za\u010d\u00edn\u00e1 pojmenov\u00e1n\u00edm prvku je\u0161t\u011b p\u0159edt\u00edm, ne\u017e s\u00a0n\u00edm jsou vytvo\u0159eny dostate\u010dn\u00e9 zku\u0161enosti. V\u00a0p\u0159\u00edpad\u011b t\u011bles, kter\u00e1 z\u00edskala ad hoc astronomick\u00e9 n\u00e1zvy se s\u00a0t\u00edm bohu\u017eel ned\u00e1 p\u0159\u00edli\u0161 mnoho d\u011blat, co\u017e je p\u0159\u00edpad nov\u011b objeven\u00fdch trpasli\u010d\u00edch planet Quaoar, Sedna, Orcus nebo Eris (6). Nav\u00edc lze p\u0159ipustit, \u017ee ka\u017ed\u00e9 z\u00a0t\u011bchto pojmenov\u00e1n\u00ed je jak\u00fdmsi impresionistick\u00fdm vyj\u00e1d\u0159en\u00edm stavu v\u011bdom\u00ed lidstva v\u00a0okam\u017eiku objevu dan\u00e9ho t\u011blesa. Ale je t\u0159eba si uv\u011bdomit, \u017ee i tak je zde zad\u011bl\u00e1no na interpreta\u010dn\u00ed probl\u00e9m od sam\u00e9ho po\u010d\u00e1tku: Jm\u00e9no objeven\u00e9ho t\u011blesa, jeho\u017e charakteristice astronomov\u00e9 nep\u0159ikl\u00e1daj\u00ed \u017e\u00e1dn\u00fd hlub\u0161\u00ed v\u00fdznam se v\u00a0astrologick\u00fdch rukou okam\u017eit\u011b m\u011bn\u00ed na jeden z\u00a0hlavn\u00edch n\u00e1stroj\u016f prav\u00e9 \u010di fale\u0161n\u00e9 divinace. Jeho \u010dasto bezmy\u0161lenkovit\u00e9 p\u0159evzet\u00ed a n\u00e1sledn\u00e9, v\u00edce \u010di m\u00e9n\u011b ko\u0161at\u00e9 interpretace pak mohou b\u00fdt o\u0161idn\u00e9, ne-li scestn\u00e9. Je to jako bychom cht\u011bli numerologicky interpretovat hodnoty \u010d\u00edsel, kter\u00e1 n\u00e1m vyjdou \u0159e\u0161en\u00edm dvou rovnic o dvou nezn\u00e1m\u00fdch \u2013 a m\u00edsto X a Y bychom jednu z t\u011bchto nezn\u00e1m\u00fdch nazvali apriori t\u0159eba Belzebubem a druhou Sv. Anton\u00ed\u010dkem. Lze si pak p\u0159edstavit, jak\u00fdch numerologick\u00fdch v\u00fdznam\u016f bychom se asi dobrali u \u010d\u00edsel, kter\u00e1 vyjdou. I kdybychom se dodate\u010dn\u011b stokr\u00e1t pokou\u0161eli o nestrannost, u\u017e to prost\u011b nep\u016fjde.<\/span><\/p>\n

Je mo\u017en\u00e9 nam\u00edtnout, \u017ee podobn\u00e1 situace tady byla u\u017e d\u00e1vno v\u00a0p\u0159\u00edpad\u011b velk\u00fdch planet. Nejsp\u00ed\u0161 nebyla, jejich p\u0159i\u0159azen\u00ed bo\u017estv\u016fm jako spole\u010densk\u00fdm, fyzick\u00fdm a psychick\u00fdm funkc\u00edm vznikala postupn\u011b, po tis\u00edcilet\u00ed a na z\u00e1klad\u011b dlouhodob\u00e9 zku\u0161enosti s\u00a0pohyby planet po obloze, zejm\u00e9na s d\u00e9lkou jejich cyklu. Nav\u00edc se nab\u00edz\u00ed domn\u011bnka, \u017ee relativn\u00ed nestrannost novodob\u00fdch interpretac\u00ed velk\u00fdch planet souvis\u00ed i s t\u00edm, \u017ee v\u00a0dob\u011b osv\u00edcenstv\u00ed a n\u00e1sledn\u00e9ho \u00fapadku z\u00e1jmu o astrologii (7) se na p\u016fvodn\u00ed v\u00fdznamy planet\u00e1rn\u00edch bo\u017estev prost\u011b zapomn\u011blo. A touto p\u0159est\u00e1vkou, trvaj\u00edc\u00ed zhruba t\u0159i stalet\u00ed byl oslaben sugestivn\u00ed \u2013 a k\u00a0hodnot\u00edc\u00edmu posuzov\u00e1n\u00ed sv\u00e1d\u011bj\u00edc\u00ed \u2013 vliv jejich tradi\u010dn\u00ed terminologie.<\/span><\/p>\n

Jin\u00fdmi slovy, funk\u010dn\u00ed astrologick\u00e9 v\u00fdznamy planet, dan\u00e9 pozorovateln\u00fdmi parametry, jako jsou doba ob\u011bhu, jasnost, barva, p\u0159\u00edtomnost satelit\u016f, sklon k\u00a0ekliptice aj. tak byly v\u00a0nemal\u00e9 m\u00ed\u0159e o\u010di\u0161t\u011bny. Od letit\u00fdch n\u00e1nos\u016f informa\u010dn\u00edho \u0161umu\u00a0 zkreslen\u00fdch a\u017e nesmysln\u00fdch pseudov\u00fdznam\u016f, nav\u00e1zan\u00fdch na jejich pojmenov\u00e1n\u00ed.<\/span><\/p>\n

\u00a0—————————————————————————————————————–<\/span><\/p>\n

*) Podobnost mezi slovn\u00edm ozna\u010den\u00edm v\u00fdznamov\u00e1 \u010di n\u00e1zorov\u00e1 rovina<\/em> a fyzik\u00e1ln\u00ed rovinou ob\u011bhu koresponduj\u00edc\u00edch nebesk\u00fdch t\u011bles<\/em> nen\u00ed n\u00e1hodn\u00e1. Jejich pr\u016fse\u010d\u00edky s\u00a0rovinou ekliptiky, tj. lun\u00e1rn\u00ed \u010di planet\u00e1rn\u00ed uzly pak odpov\u00eddaj\u00ed p\u0159ibli\u017en\u011b tomu, jak\u00fdm sm\u011brem se budou ub\u00edrat-vyv\u00edjet v\u00fdznamy \/ n\u00e1zory, vybran\u00e9 z\u00a0on\u00e9 n\u00e1zorov\u00e9 roviny, v\u00a0konkr\u00e9tn\u00edch specifick\u00fdch podm\u00ednk\u00e1ch (kter\u00e9 se st\u00e1le m\u011bn\u00ed, a po n\u011bjak\u00e9 dob\u011b se v\u00edce \u010di m\u00e9n\u011b opakuj\u00ed). Jde o p\u0159esnou korespondenci mezi naho\u0159e a dole<\/em>, kterou nev\u011bdomky vystihuje i b\u011b\u017en\u00fd jazyk p\u0159i sv\u00e9m dennodenn\u00edm pou\u017e\u00edv\u00e1n\u00ed. <\/span><\/p>\n

\u00a0<\/span><\/p>\n

Literatura<\/span><\/strong><\/p>\n

    \n
  1. Mou\u010dka, L.: Cesta pou\u0161t\u00ed, Sefer Jecira a Tarot. <\/em>P\u016fdorys, Praha 1998<\/li>\n
  2. Neubauer, Z.: O po\u010d\u00e1tku, Cest\u011b a znamen\u00ed \u010das\u016f \u2013 \u00davahy o v\u011bd\u011b a v\u011bd\u011bn\u00ed. Malvern, Praha 2007<\/li>\n
  3. Tom\u00e1\u0161, E.: J\u00f3ga pozornosti, Avatar, Praha 2000<\/li>\n
  4. Rudhyar, D.: Luna\u010dn\u00ed cyklus, P\u016fdorys, Praha 1999<\/li>\n
  5. Rudhyar, D.: Astrologick\u00e1 mandala, P\u016fdorys, Praha 2003<\/li>\n
  6. http:\/\/en.wikipedia.org\/wiki\/Trans-Neptunian_object<\/span><\/a><\/li>\n
  7. https:\/\/www.transformotor.cz\/wp\/cesta-k-postmoderni-astrologii-robert-hand\/<\/span><\/a><\/li>\n<\/ol>\n

    \u00a0<\/span><\/p>\n

    Pokra\u010dov\u00e1n\u00ed<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

    Strom pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho, utr\u017een\u00ed jablka a jeho ochutn\u00e1n\u00ed\u2026
    \nS kolika interpretacemi tohoto t\u00e9matu jsme se ji\u017e setkali, po\u010d\u00ednaje v\u00fdb\u011brem samotn\u00e9ho plodu a jeho sn\u011bden\u00edm kon\u010de. N\u011bkte\u0159\u00ed k\u0159es\u0165an\u0161t\u00ed teologov\u00e9 minul\u00fdch stalet\u00ed na z\u00e1klad\u011b tohoto p\u0159\u00edb\u011bhu nev\u00e1hali problematizovat pozn\u00e1n\u00ed jako takov\u00e9, zejm\u00e9na rozumov\u00e9. Kabalist\u00e9 d\u00e1vaj\u00ed ovoce tohoto stromu do souvislosti se sefirami stromu kabalistick\u00e9ho (1) a tak bychom mohli pokra\u010dovat. S v\u00fdkladem, kter\u00fd v kontextu sou\u010dasn\u00e9ho ch\u00e1p\u00e1n\u00ed sv\u011bta pova\u017euji za obzvl\u00e1\u0161\u0165 v\u00fdsti\u017en\u00fd, p\u0159ich\u00e1z\u00ed Zden\u011bk Neubauer (2). Utr\u017een\u00ed ovoce ze stromu pozn\u00e1n\u00ed se podle n\u011bj v podstat\u011b neli\u0161\u00ed od vytr\u017een\u00ed z kontextu, kter\u00fd je ve sv\u00e9m celku analytick\u00fdm rozumem neuchopiteln\u00fd. Na tento v\u00fdklad podobenstv\u00ed o utr\u017een\u00e9m jablku lze nav\u00e1zat v\u00fdkladem jeho sn\u011bden\u00ed. U\u010di\u0148me v t\u00e9to souvislosti kr\u00e1tkou jazykovou odbo\u010dku. <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,13,9],"tags":[],"class_list":["post-1494","post","type-post","status-publish","format-standard","hentry","category-aktualne","category-clanky","category-studie-ondreje-lesaka"],"_links":{"self":[{"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/posts\/1494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/comments?post=1494"}],"version-history":[{"count":10,"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/posts\/1494\/revisions"}],"predecessor-version":[{"id":1541,"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/posts\/1494\/revisions\/1541"}],"wp:attachment":[{"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/media?parent=1494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/categories?post=1494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transformotor.cz\/wp\/wp-json\/wp\/v2\/tags?post=1494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}